On the legality of the death penalty

Later tonight, John Allen Muhammad will be executed for murder. Muhammad was the mastermind of the Washington DC area sniper attacks in 2002.

The Supreme Court and Virginia Governor Tim Kaine have refused clemency for Muhammad.

The man behind the 2002 sniper attacks in and around Washington DC will be put to death later, after a last-ditch appeal was thrown out.
John Allen Muhammad’s lawyers say he is mentally ill, but Virginia Governor Tim Kaine rejected a plea for clemency.

On Monday, the US Supreme Court quashed an appeal for a stay of execution.
Muhammad, 48, will face a lethal injection for the murder of Dean Harold Meyers, one of 10 people killed during the attacks.

There is much contemporary debate over the death penalty – both on its legality and morality. I will touch merely on the legality of the death penalty and leave morality for another day.

The death penalty has long had a presence in the American system of law. Traitors during the American revolution were tried and executed. In the 19th century, felons were hanged for their crimes. Today, the federal government, as well as states, executes criminals for certain crimes.

Regardless, some are opposed and call the death penalty a violation of one’s protection from cruel and unusual punishment via the 8th Amendment of the United States Constitution.

This is clear contradiction of the text itself. The proponents of a ban implicitly admit this and instead rely on an evolving interpretation of the Constitution as a basis for their argument. Writing in Roper v. Simmons, Justice Kennedy and the court decided to ban the death penalty for minors based on the “evolving standards of decency.”

As not to digress to much on this type of interpretation of our Constitution, I will merely leave off at saying I abhor the practice. It leaves our Constitution and the entire framework of law beneath it at the mercy of the conscience of men, or in the case of the Supreme Court, five unelected officers with lifetime appointments. The society has the free will and means to implement their evolving standards of decency in law and needs not the help of an unelected legislature.

The Constitution is to be read as it was written and should mean today what it meant upon its adoption. This is a safe standard by which the liberty of all can be guarded, but it leaves open the opportunity for a sufficient number of people, over the due course of time, to make the changes it feels necessary.

When the Constitution was adopted, the Death Penalty was not only permitted, but also written in to the document itself. If there is an issue where the intention of our framers is more clear, than I have yet to find it. The death penalty for the punishment of crimes committed against liberty and society is permitted by the very document that we recognize as the supreme law of our land.

*As a note, much of the logic of my argument and general thoughts are derived from an article written by Justice Antonin Scalia. Titled “God’s Justice and Ours,” the article appeared in the Christian Law Review, No. 156.